It’s two o’clock in the morning. It’s dark and cold here, but I’m alive with one particular mission in mind: to once again remember, without poetry and in simple honesty, the manner in which the Lord called me back to faith in one of the worst years of my life.
It was dark and cold that night, too, as I sat on the grounds of my college patiently awaiting my mother. My heart was heavy and broken as I shivered in silence. But I wasn’t sad; on the contrary, I was on the brink of rediscovering the majestic glory and grace of God.
See, that same year began with a fervent hatred of God. I had spent some time considering His existence and had decided it must not be true. Rather foolishly, I had let the radical minority speak for the majority and I let their hatred fill my heart. My atheism was never simply a lack of faith; it was very similar to the way C. S. Lewis describes his frame of mind during his time as an atheist–
“I was at that time living like many atheists; in a whirl of contradictions. I maintained that God did not exist. I was also very angry with God for not existing. I was equally angry with him for creating a world. Why should creatures have the burden of existence forced on them without their consent?” (source)
I decided that since I didn’t believe, no one else should, either. I joined an online community of believers with the intent of mocking them and destroying their faith. I considered myself to be superior to them because I had figured out the truth.
Eventually, I finally gathered enough courage to announce my disbelief on my blog to be read by my oldest and dearest friends. To my great surprise, they regarded me with a generous dignity and kindness. From that day to the end of my atheist year (and beyond) I carried on a lengthy and at times rather ugly discussion with Lindsey on the topic of morality and God.
Meanwhile, within that community I had joined, I engaged my brothers and sisters in even uglier debates. There were many among them who stepped forward with kind intentions and kinder patience. They made their cases and moved on yet still I remained unpersuaded.
In my discussion with Lindsey, I had gone from being a moral relativist to hedonist to finally discovering Soren Kierkegaard and his subjective truth. In Soren, I found a sort of solvent for my disbelief. His writing was striking, fascinating, and made sense to me.
Somewhere in the midst of all this, I began reading Madeleine L’Engle’s Time Quintet. It happened one day while I was still stuck deep in my hatred that I was standing on the sidewalk outside my work reading one of her books. Suddenly and inexplicably, I was hit with this overwhelming desire to get on my knees and praise God. To bow before His perfection and goodness.
But no. I was an atheist. I shook it off and tried to forget it ever happened. The fact that I’m still telling the story nearly five years later proves I wasn’t able. It was a powerful and inspiring event. Still, I managed to ignore it for several months.
In my discussion with the community, I had found myself particularly curious about one argument. If God knows everything, then conceivably, He had created me knowing He would send me to hell later. If God knows everything, He knew I would reject Him. But I was struck when one of the members, Yves, commented, saying, “Maybe He didn’t create you to reject Him; maybe He created you to repent.”
Maybe He created me to repent.
I don’t know if you know or not, but Kierkegaard was the man behind the expression ‘leap of faith’. He said, basically, that no objective proof of God will ever bring someone to faith. That doubt was essential to faith. That in order to believe, a change must occur on the inside, not the outside.
I had learned that I could just as soon prove God’s existence as I could disprove it. I had come to that point of which Kierkegaard spoke. I stood at the edge of a canyon. On one side was me and my stubborn disbelief. On the other was God and faith and love. I knew that on one side of the canyon, you cannot know God or have certainty; you must first trust in Him and then you are given unwavering faith. Like Abraham, we are to wander up the mountain with our sacrifice in tow. We are not given the certainty that the angel of the Lord will intervene. We just walk up there and cling tight to our trust in Him. God doesn’t prove Himself to us until after we have proven ourselves to Him. I had a choice to make.
For a long time, I said, “Are you insane? I’ll fall in!” I thought about it constantly. I told myself I just wasn’t ready. I whined about how it wasn’t fair that I should have to trust blindly.
But then there I was one night, sitting in the darkened cold, on the edge of a deeper reality. I got up and went into the computer lab and asked my online community for prayers as I prepared to make that most desperate of leaps. Later, as I prayed for God’s guidance at home, I was taken back to a time long ago when I had made that first real choice to follow the Light, reminded of the contrite plea I had made at twelve years old, and of the joyful, broken newness I was given. I knew this night would be no different. Since then, God has led me into deeper and deeper union with Him, lending me new and greater wisdom with each passing year.
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